Finding Life in Detention

(Finding Life in Detention was originally written for the BeZine, an online “e-zine” produced by the Bardo Group. Please check out the other amazing writing found in this and other issues of the BeZine!)

SEC Logo copyI’ve only been working as a chaplain with youth in detention for a month. I could have chosen a number of different seminarian internships; campus ministry, church administration, advocacy. But I chose chaplaincy on purpose because I felt a “call.” It is why I’m studying an MDiv; it’s why I stopped running away from ministry.

In this month I’ve heard stories of rape, assault, grand theft, vandalism and trafficking in narcotics. There is something fundamentally disturbing to hear the voice of a child talk about getting so drunk and high that carjacking an elderly woman sounded like a way to “have fun.” All this from the mouths of youths who should be worried about their SATs rather than their next court date. So I’ve been asked the question, “How do you do this?” My answer is, “Because my faith demands it of me.”

fhouseAs a Unitarian Universalist, I believe that salvation is IN my life. My faith as I choose it requires me to work towards the inherent worth and dignity of all people and all creation, not for heavenly reward but for humanity. Which means pushing myself to be in places and meet with people which make me uncomfortable. To speak truth to power. To give witness. To expand beloved community. To be where the Spirit of life needs me to be.

Yes, it is hard to sit in active listening, asking questions, attempting to sift through the psychic refuse to find the innocent child underneath. But let me be clear; there is an innocent child underneath! Because I have also heard these same children’s voices ask for mercy, beg for forgiveness and plead for a fifth, sixth or seventh chance to turn away from the paths well worn by their incarcerated fathers and addicted mothers and economically and educationally depressed neighborhoods. These children’s eyes reflect back at me; “Help me! Heal me! Love me! Save me!” And my faith and my humanity will not let me say “no!”

seedEven though a minister’s trade is in miracles, I expect none here. My ministry is to listen. To be present. To plant seeds of hope. To challenge my world to change for the sake of it’s children. And to push and pull with all my might to bend that arc of history just a little bit further toward justice. It is in this hard work that I find the Spirit of life seeking reconciliation and my own salvation.

In this way, working with youth who are incarcerated is life giving! It reminds me of who I should be. It wakes me up from the soma of my off-white middle class American social location. The work allows me to be so filled with gratitude for my family and baby boy that I have to respond in thanksgiving. And because I did very little to deserve my blessings and privilege, I must pay it forward. Which is where I am confronted by mystery and miracle! The more I give, the more I find that I am being transformed by these youth into a better human being.

Walking in their Footsteps: A Call to Solidarity

(This post was originally written for the Faith & Family Homelessness Project. I highly recommend checking out their resources and learning more about how to experience and volunteer with their Poverty Immersion program.)

I’ve never personally experienced poverty. It’s an obstacle that inherently separates me from people living on the margins. I’d like to think I’m in solidarity with the poor because of the way I vote, the money I donate and the time I volunteer. I’ve built houses in Mexico, volunteered at food banks, and even served two and a half years in the Peace Corps in Romania. I’ve spoken with people living with dirt floors and tin roofs and have shared meals with families with no running water or electricity. I even work at a peace and justice non-profit organization. But I’ve never lived on the margins.

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Which is why participation in the poverty simulation offered by Seattle University School of Theology and Ministry made a difference. It brought me one step closer to personally understanding the stigma, barriers, and hurdles people on the margins face on a daily basis just to have access to food, shelter and healthcare. I was reminded that our “welfare” system is a punitive one, punishing people for needing help.

I played a small part; a day care provider. However, I was forced to turn people away because of overcrowding, funding, and health issues. Participants needed a safe place for their children in order to go to work and pay their bills. I wasn’t able to help everybody, even though I wanted to. I watched as participants became increasingly frustrated with their experience. In the end, everyone had a small glimpse into what daily life is like for our brothers and sisters without food, shelter or resources.

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Afterwards, we unpacked the experience. There were plenty of opinions on how to “fix” the welfare system. Two comments stood out. One participant mentioned that when we give to the poor, we should ask their forgiveness. It is the poor and marginalized who have been failed by our society and system and we’re all part of the problem. Another person said we need to stop judging people for being poor; we need to change our system to make it easier for people to get the help they need. As much as possible, we should eliminate the piles of paperwork, agency signatures, hoops and rules we make people go through. Sure, some people might take advantage of the system, but how many more people would be helped and brought back into self-sufficiency.

These opinions made me rethink my behavior. I’ve never thought of asking a person for forgiveness when I hand them a dollar outside a supermarket. But it makes sense. By asking for their forgiveness and blessing, I’m reaffirming their inherent worth and dignity by treating them with respect; I’m asking them for something only they can give. And I need to stop caring how they ended up being homeless. It’s not my place to judge and I’m not qualified to ask.

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All I know is that as a man of faith, it’s my responsibility to respond with compassion. This is the hard truth of faith; this is where conversion of the heart takes place. When we stop punishing and start forgiving. When we stop blaming and start helping. When we treat our neighbor as ourselves. This is why I’m grateful for having been able to participate in the poverty simulation. It reminded me yet again of the humanity of the poor, allowing me, if only for a brief moment, to walk in their footsteps. That is where solidarity begins.

Why I go to church…

collapse-michael-ceraWorking at a peace and justice non-profit is an emotional double-edged sword plowshare. It is emotionally fulfilling to have a small part in making the world a better place. It is emotionally crippling because every day I am confronted with the injustice and inhumanity of human trafficking, war, ecological destruction, greed and corrupt power. Compassion fatigue is real; I can only watch/read/research so much before the pictures/videos/stories become numbers/statistics/calculations instead of real people.

My symptoms include bypassing petitions instead of filling them out; deleting email action-alerts instead of reading them; turning the radio station from KUOW to KEXP when a challenging story comes on; binging on Netflix instead of keeping up with current events. If I let the fatigue persist it would be easy to just give up. Heck, sometimes giving up looks pretty damn attractive. It would be much easier to just give in and become just another consumer who doesn’t give a f*#k about anybody but myself. But I don’t want to be this person. I choose to fight the good fight. Therefore, I go to church.

giphyWhen I announced I was becoming a Unitarian Universalist, some of my atheist friends questioned why I just didn’t give up on religion all together. They all have very good reasons; as an institution religion has been as much a problem of the world as a solution to the world’s problems. Why would an atheist or agnostic attend a church service? Those are places for believers. My answer is simple: To stay a sane, healthy man of peace, I need religion.

Religion provides me with a community, sanctuary and covenant that is focused on peacemaking. It reminds me that I am not alone in working to build a more just world. It cures my compassion fatigue because it restores my faith in people. When peace and justice work becomes too heavy, it is my church that lightens the load. In a space filled with atheists, believers, agnostics, questioners and religious refugees, our attendance shouts to the universe: “We will continue the work! We will not give up! We crave peace!”

rocky-training-oIn order to do the work I do, to continue to read the stories, watch the videos, and look at the pictures; to keep on filling out the petitions, contacting the representatives, and raising awareness; I have to feel like I’m not alone. And every Sunday, along with other justice-seekers, it is in singing our doxology that I am spiritually renewed to keep on fighting the good fight:

“From all that dwell below the skies,
let songs of hope and faith arise!
Let peace, goodwill on earth be sung
through every land, by every tongue.”

May it be so. Amen.

My elevator speech.

KmhiOVGYesterday I mentioned that I completed my first class in grad school. It was a great experience. However, I did run into a typical UU situation. In addition to my being the only male in the class, I was also the only Unitarian. This isn’t surprising. I was actually expecting it. What I forgot to do was prepare my elevator speech.

An elevator speech is a 10-15 second answer that you’d give to a person if you were in an elevator. It’s meant to be quick and precise. It’s better when it’s rehearsed. I have an elevator speech for when people ask me what a peace and justice center does: “We are a small non-profit that engages issues of peace and justice through education and systemic change. We use corporate responsibility, lobbying, retreats, leadership training, workshops and publications to engage issues of environmental, social and economic change that furthers humanity’s respect for the Earth and each other.”

giphy (3)Unfortunately, I don’t have an elevator speech for Unitarian Universalism. While a lot of people don’t know the denominational details of a particular church, there is a general understanding. “Oh, you’re a Christian.” Even Mormons and Scientologists usually don’t have to answer questions like “What is that?” It seems as of late I have been travelling in too tight of circles. Everybody in my class came from a major Christian religion, but there was some confusion as to where UU fit in the puzzle.

I also had a hard time explaining what it was. In a deer in the headlights moment, I fumbled my way through using words like “liberal” and “progressive” and “individuality.” I confess I didn’t do the religion justice. The problem is there is just too much to talk about and not many definitive answers. My answers to questions were mostly “sometimes.”  “Do you read the bible?”  Sometimes. “Is UU Christian?”  Sometimes. “Do UU’s believe in God?”  Sometimes.

Wibbley-wobbley-timey-wimeyIt’s all very complicated and from a non-linear, non-subjective viewpoint, it’s more like a big ball of wibbly-wobbly, timey-wimey stuff. Or maybe I’m misquoting? The point is I need an elevator speech. So here it is:

“Unitarian Universalism is rooted in liberal Christianity and developed out of the reformation. It is now a pluralistic, non-creedal religion that believes truth resides in the individual as informed by experience, tradition, family, culture and history. We have seven principles which guide our congregations, all of which boil down to ‘there is one love and nobody is left behind.’”

Why would you do that?!

Image“Why would you do that!?”

This was the reaction a friend had when I told him I was going to grad school to study divinity.

First, I had to explain what “that” meant. I would be studying theology and ministry in the hopes of becoming a chaplain. Then I had to explain what a chaplain was; a person of a specific faith/denomination who is assigned to/works with institutions like hospitals, a military unit, police departments or non-profits in order to provide spiritual guidance and support to the people in/accessing the institution. It’s a minister who walks with people through (extra)ordinary circumstances; who is there when life fails to make sense, or is too hard to handle.

giphyIt’s a vocation that places a person into the position of a rock in the rapids.

His reaction makes a good point. It’s not a lucrative career; I’ll not be making a six figure salary. It’s not something you hear little kids talk about when you ask them, “What do you want to be when you grow up?” It’s a lot of studying, writing papers, interning and discerning. Chaplains have told me that it’s long hours into the night and questioning every step of the way. On the surface, it seems to be work that has a lot of cost and not very much reward.

watchingsadlyBecause, why would I decide on a career with only mediocre earning potential? Why would I want to listen to other people’s problems? Why would I want to potentially surround myself with death, disease, homelessness, addiction, mental illness, violence and broken humanity?

This is why I struggle with explaining my decision to friends and family. On paper, it seems insane. Heck, typing it out into a blog it sounds insane. But I see a problem in weighing the worth of work solely based on material reward. I try not to buy into the cookie cutter American consumer mold; work so I can buy stuff that will eventually break so I need to work more in order to buy better stuff to replace the stuff I already have. How do you explain a feeling of “being called,” or for the less spiritually inclined, feeling like what you are doing “fits” with what you want/need/require of life?

light-end-tunnelI feel like I can be the person who holds a dying person’s hand as they take their last breath. I want to be the person who can sit and weep with the mother who just lost her child. I need to be the person who can be present with the man who has lost his faith. I can be available to my fellow human being who is hurting, share that dark tunnel journey with them, and walk out out the other end with them into the light again.

It’s not about the 6-figure salary. It’s not about notoriety. It’s not about buying all the things. It’s about finding a way I can be of service to others. It’s about creating a meaning in the work I am doing. It about that strange feeling in the pit of my gut that tells me “this feels right; you are where you need to be.”

FlippantFreshEkaltadetaI’m terrified I could be wrong. I’ve gone down this path before; I’ve been in seminary and felt the call only to end up losing my faith and finding another. But, just like then, I have to give it a try. I have to walk down this path to see where it goes. I don’t want to be at the end of my life, regretting that I didn’t just give it a try.

I don’t expect people to understand; but at least I have family and friends who, even if they don’t agree with me, will take this journey with me. They’re my chaplains without even knowing it.

The (In)Sanity of Impending Fatherhood

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Leia seems a little confused…

It’s official. I’m going to be a dad. Which means in the last month, I’ve become the liberal stereotype: I’m going to grad school and having my first child. AT THE SAME TIME. I’m going to have to start brewing a lot more beer…

Last Friday my wife and I went in for her first ultrasound. We had known for a few weeks that she was pregnant. We didn’t want to say anything until we saw the heartbeat. It was a strong 166bpm (which is apparently very good for a protohuman barley the size of a raspberry). The kid already has crazy cardio endurance!

When Heather told me she was pregnant, it took a few days to sink in. At first, I didn’t know how to feel. We’d been trying for a while. It was something we were committed to and wanted. Still, the “concept” of having a child was much different than the “reality.” All of a sudden, shizzle got real. Perhaps it was a mild form of shock; or at least disbelief.

I was all like...
I was all like…

Then I saw a live shot of the little heart beating. A switch flipped in my brain and for the first time I was ecstatic about fatherhood. I helped make that little heart. Now, for the rest of my life, that little heart has a place in my own. I’ve made very few lifelong commitments. The first, when I married Heather. Now… I’m going to be a parent. Forever! I have no words to describe the crazy amount of emotions that went through me at that point. It was like understanding the meaning of life and tasting chocolate for the first time. Mind=blown.

paranoidThen a few things happened after that switch flipped in my brain. First, I was like “Holy crap! I made a human being! I have successfully passed on my genetic code! Go me!” Then the whole universe became a terrifying funhouse of insanity. That road in front of our house? Death trap. That guy walking his dog down the road? Possible mass murderer. The tables in our living room? Concussion generators.  Everything in the world suddenly had the potential to inflict serious harm. To a guy who usually sees the world “glass half full,” I was unaccustomed to severe paranoia.

vB2eYSQ (1)I’m also incredibly worried/cautious to touch Heather’s belly. What if I do something wrong? Or put too much pressure? This alternates with wanting to hug/squeeze/hold her because that means I’m closer to my potential son/daughter. This is insanity. I always knew parents were all a little crazy… I thought it was because of the lack of sleep and constant running around. Little did I figure that it was a constant state of hypervigilance and protection instinct.

Hopefully, this will mellow over time. I’m pretty sure it will. Thankfully, I have a plethora of role models to draw from. My own parents; Heather’s parents; many of my friends (some of whom have kids graduating from High School). I don’t have to go this alone. Which is a huge relief; because I don’t know what the hell I’m doing at this point.

greatest_dad_mugI’m trying to read all the books and know all the things. I’ve also been told enough times that you really do just “figure it out as you go.” You can prepare all you want, but you don’t know how to ride a bike until you actually ride a frackin’ bike. Who needs training wheels? Not this guy. It’s time to earn that “world’s best dad” coffee mug…